The Greek Mythology Link moved permanently

http://homepage.mac.com/cparada/GML/MOERAE.html

    The spindle turns on the knees of Necessity; and on the upper surface of each circle is a siren, who goes round with them, hymning a single tone or note. The eight together form one harmony; and round about, at equal intervals, there is another band, three in number, each sitting upon her throne: these are the Fates, daughters of Necessity, who are clothed in white robes and have chaplets upon their heads, Lachesis and Clotho and Atropos, who accompany with their voices the harmony of the sirens –Lachesis singing of the past, Clotho of the present, Atropos of the future; Clotho from time to time assisting with a touch of her right hand the revolution of the outer circle of the whorl or spindle, and Atropos with her left hand touching and guiding the inner ones, and Lachesis laying hold of either in turn, first with one hand and then with the other.

    Plato, The Republic

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Urine: The bodys own health drink? – Health News, Health &Families – The Independent

http://www.independent.co.uk/life-style/health-and-families/health-news/urine-the-bodys-own-health-drink-467303.html

    [ftp] “Male porcupines use their urine to soften the female’s quills before mating”

    Another one of life’s little mysteries is solved.


Janmashtami Greeting Cards, Lord Krishna Animated Card, Janmashtami Wishes, Lord Krishna Animated Greeting Card, Janmashtami Post Card

http://www.4to40.com/egreetings/cards.asp?festivals=Lord_Krishna-Janmashtami-68


xineanns reviews – StumbleUpon

http://xineann.stumbleupon.com/review/33144457/


William Blakes “Milton”

http://www.pathguy.com/blake.htm

      Bring me my Bow of burning gold:
      Bring me my Arrows of desire:
      Bring me my Spear: O Clouds unfold:
      Bring me my Chariot of Fire!

      William Blake, Milton


bewitched

good night


Creative Mind

http://www.jaylongstudio.com/pages/CreatiMindetnew.html

    Ever since the exclusion of the activity and commerce of the sophists, ever since the paradoxes were muzzled, more or less securely, it would seem that Western thought has seen to it that discourse be permitted as little room as possible between thought and words. It would appear to have ensured that to discourse should appear merely as a certain interjection between speaking and thinking; that it should constitute thought, clad in its signs and rendered visible by words or, conversely, that the structures of language themselves should be brought into play, producing a certain effect of meaning…

    …Whether it is the philosophy of a founding subject, a philosophy of originating experience or a philosophy of universal mediation, discourse is really only an activity, of writing in the first case, of reading in the second and exchange in the third. This exchange, this writing, this reading, never involve anything but signs. Discourse thus nullifies itself, in reality, in placing itself at the disposal of the signifier.

    — Michel Foucault, The Discourse on Language